Why is experimental music such a male-dominated domain?
Women are noticeably scarce in the world of experimental music, both in the
audience and on the stage, a generic foible that the majority of males interested
in this diverse form of music have probably observed at some time. Despite the
relative freedom of the world of the avant garde which would enable a woman musician
to freely express herself in the manner of her choosing, it is a genre which consistently
fails to 'recruit' women performers or listeners. This situation does not transpose
to the world of the modern visual art form or experimental theatre, both of which
benefit from extensive female participation. It would appear that there is something
intrinsically off-putting about experimental music for women, which results in
the largely masculine composition of audiences for experimental music artists.
In this article, I am not necessarily attempting to produce a specific or comprehensive
answer to the question, since it is an highly permeable cultural phenomenon to
tackle, with an extremely broad range of contributing factors compounding the
extent of feminine disinterest in avant garde music. Instead of providing specific
answers, I will look at certain key factors and explore the general issues surrounding
this topic, while focusing on the ultimately failed efforts of the 1960s / 70s
avant garde musician, Captain Beefheart, to attract women into his audience.
The expression ‘avant garde’ originated from the French term for the advance
part of an army which clears the land making it safe for later troops to proceed
unhindered. This corresponds greatly to the modern day meaning of avant garde
which tends to refer to the art world. Avant garde art-forms will be of an unusual
or original kind and the reader will often need to have some background knowledge
relating to the art form in order to appreciate its intent and subsequent level
of success. While avant garde art forms are often ignored or disliked by the mainstream,
the mainstream inevitably adapts and adopts avant garde characteristics over time,
once these ideas have become understood and tolerated or accepted.
Occasionally, artists will manage to coexist in both the mainstream and the
avant garde underground, though this is extremely rare. An example of this is
the singer Bjork, who appears equally at home discussing pop in the 'teenybop'
magazine, Smash Hits, or Stockhausen in the experimental music magazine The Wire.
The Aphex Twin has also managed to retain his ‘avant garde credibility' despite
having his music featured in television advertisements for mobile phones, and
recently as the theme tune for a cookery programme - possibly the ultimate in
mainstream commercial acceptance outside of chart success.
‘Avant garde’ as a concept of ‘experimental freshness’ has not always referred
to the arts, but originally encompassed underground politics, though this meaning
is seldom encountered today:
Throughout the 19th century the idea of the avant garde remained linked to
political radicalism. Through the mediation of the utopian socialist Charles Fourier,
it found its way into socialist anarchism and eventually into substantial segments
of the bohemian subcultures of the turn of the century.
(Huyssen, 1988, 5)
Traditionally, experimental forms of art have been a male dominated arena,
and tend to have remained as such. Huyssen briefly considered modernism’s male
roots while discussing Flaubert’s book, Madame Bovary, which he considers to be
a ‘founding text of modernism’ (Huyssen, 1988, 44).
Emma Bovary, whose temperament was, in the narrator's words, "more sentimental
than artistic," loved to read romances. In his detached, ironic style, Flaubert
describes Emma's reading matter: "They [the novels] were full of love and lovers,
persecuted damsels swooning in the deserted pavilions, postillions slaughtered
at every turn, horses ridden to death on every page, gloomy forests, romantic
intrigue, vows, sobs, embraces and tears, moonlight crossings, nightingales in
woodland groves, noblemen brave as lions, gentle as lambs, impossibly virtuous,
always well dressed, and who wept like fountains on all occasions."
(Huyssen, 1988, 44)
Huyssen wonders aloud whether the character Emma Bovary and real women of the
time had read the novels in the same mockingly ironic way that Flaubert had done.
We can only conclude that they probably had not.
Flaubert... came to be known as one of the fathers of modernism, one of the
paradigmatic master voices of an aesthetic based on the uncompromising repudiation
of what Emma Bovary loved to read.
(Huyssen, 1988, 44)
Thus, modernism, the avant garde and experimental art can be argued to have
been founded upon the conscious disowning or disavowal of the art that women tended
to consume, making no concession to populist needs, tastes or choices.
However, we need to consider why the avant garde has retained its predominantly
male population in terms of both production and consumption. Almost every Western
artistic genre, industry or social institution throughout history has had a predominantly
male population and / or patriarchal structure when it first emerged - even Mary
Ann Evans had to change her name to George Elliot (thus changing her sex with
it) to get published and find an audience. Other genres and institutions have
managed to open up to women innovators and audiences over time, yet the avant
garde still remains as male dominated as it ever was. To illustrate this, we can
consider the experimental music monthly magazine The Wire, which published its
Invisible Jukebox book of interviews with experimental musicians in 1998.
Of the thirty-seven artists featured in the book, only five are women. In the
November 1999 edition of The Wire, of the forty-eight writers named, not one is
a female name.
Captain Beefheart's attempt to attract women into his audience.